1 Peter 5:6-14
Good morning. So good to be with you guys. Hey, this week is super exciting and I've been, I've
been praying a ton for VBS. So our church 's vacation Bible school is June 3rd through 7th this
week.Thursday night will be an incredible time with the community where we have a community
picnic at 5: 30 starting out on the church lawn. So please, my request is please be in prayer that
kids would hear the gospel, that if they've heard the gospel before, it would really stick and
transform them . That it would change their life and that kids who know Jesus would grow in
Jesus. So please, please, please commit to praying for VBS. I want to say a special thank you
to Sarah Vandenbos, our kids director, who has worked tirelessly to put this together for all who
are volunteering and serving at VBS. Thank you guys so, so much. This is an incredible
ministry. It's exciting to hear about what God 's doing among the nations, but it's, it's also
exciting to, to think that, this is a mission field as well right here That our kids, our students, our
community, this is a mission field. And so I'm very excited that we get to turn our gaze outward,
not just to our kids, but to kids within the community and families that we will minister to at VBS.
So thank you guys for serving and praying.
Also, next Sunday, we'll start a new series called God 's Household. So First Peter comes to an
end this week. This Sunday, God 's Household will be about 7 weeks. Right now we're going to
finish laying the foundation, hopefully of the doctrine of the church . What is the church, who's
part of the church? What has the church always taught and believed throughout the centuries?
Why does the church exist? What does the church do? How does it organize? Who leads the
church? So after those seven weeks, then Lord willing, we will jump into Romans for what I said
last week was 39 years.
Hopefully it'll be a little shorter than that, but so, so God 's household for seven weeks, then
Romans. And I just wanted to lay out sort of what I've been meditating on theologically as
regarding our our theological vision for the church . And growth as a church. There are four
areas that my mind has been focused on that I've been praying through and thinking through
that I think every church needs to keep going deeper and deeper. In number one is the doctrine
of God, who he is, what He is like #2 the doctrine of salvation, the full scope of our redemption
#3 the doctrine of the church, which is what that series, God 's household is about. And #4 the
doctrine of the church 's mission, which is what VBS is about . And so I think that it's very easy
for a church to be focused inwardly and only inwardly.
My prayer and my hope is that our church would grow strong foundations inwardly
and then turn outwardly that we would have a strong mythology. That is my prayer. So if you
could be praying about that with me as well.
All right, after all those words, let's take a moment and let's pray again. Father, we humble
ourselves under your mighty hand. We are in your presence God, you were ever present. So
near, nearer to us than our very selves. Thank you for your holy word, that is precious. Just take
a moment, church, and ask the Lord to open your heart to His word this morning to shine the
light. Just take a moment and ask Him We pray this in the name of Jesus, Amen
There was a Bishop named Polycarp in the 2nd century. Polycarp was the Bishop of Smyrna.
He was a personal disciple of the Apostle John. And according to church history and church
tradition, he was actually installed as the Bishop of Smyrna by John himself. So he was
basically like the senior pastor of this church. He was martyred in Christian history around the
middle of the 2nd century. And it's quite a long story. It's pretty dramatic, but this is part of the
story as he's being taken into an arena where he's being judged and basically he's being
pressured to deny Jesus Christ. And this is what it says in the account. As Polycarp was being
taken into the arena, a voice came to him from heaven. “Be strong, Polycarp, and play the
man.” No one saw who had spoken, but our brothers who were there heard the voice. When the
crowd heard that Polycarp had been captured, there was an uproar. The proconsole asked him
whether he was Polycarp, and on hearing that he was, he tried to persuade him to apostatize,
saying Have respect for your old age. Polycarp, swear by the fortune of Caesar. Repent and say
down with the atheists which were Christians of the day. They called Christians atheists. Down
with the atheists, reproach Christ and I will set you free. Polycarp says that 86 years have I
served Christ and he has done me no wrong. How can I blasphemy my king and my savior?
The proconsul said I have wild animals here. I will throw you to them if you do not repent .
Polycarp said. Call them. It is unthinkable for me to repent from what is good to turn to what is
evil. I will be glad, though, to be changed from evil to righteousness. If he despises animals, I
will have you burned, says the proconsul. You threaten me with fire, says Polycarp, which burns
for an hour and then is extinguished. But you know nothing of the fire, of the coming judgment
and eternal punishment reserved for the ungodly. Why are you waiting? Bring on whatever you
want He was killed by fire and other things You and I and our Christian pilgrimage will face many
fires. Fiery trials is what Peter calls them, and we need strong encouragement. We need to be
encouraged by the word of God and by the people of God to stand firm, to be able to say like
Polycarp, bring on whatever you want. We need the encouragement of the Scriptures. Peter
tells us in this letter that we will suffer. We will suffer for the name of Christ, just as Christ
suffered for us, for our sin. He says we will suffer for a little while and after a little while. God will
exalt us. God will bring us safely into his Kingdom.The hardship will one day end. God will bring
in eternal justice, eternal joy, eternal rest, eternal refreshment. He will put this to an end. And
what Peter does for us is he reminds us that we have a living hope, a living hope through the
resurrection of Jesus Christ from the dead. We have a faithful God, a faithful God who saved us
through the death of Jesus and the resurrection of Jesus. A faithful God who is guarding us by
his power for salvation, ready to be revealed when Jesus returns We have a faithful.God who
will keep us, a faithful God who will guard us, a faithful God who will be faithful to us, and so in
light of who God is, in light of Jesus Christ, risen from the dead, in light of our eternal inheritance
In light of the power of the Holy Spirit at work in our lives and at work in the Church, we must
stand firm by faith. We must stand firm through the fiery trials of the Christian life. We must not
turn back.We must not give in. We must not despair. We must not retaliate and repay evil for
evil.
For God is coming in the person of Jesus Christ, and He will make all things new. He will keep
us. He will guard us. He will be faithful to his promises. You will not be lost. And so Peter, the
book of First Peter is so helpful because it prepares us to suffer and it strengthens us to suffer,
and it encourages us to suffer by following in the footsteps of Jesus Christ. Jesus Christ bore
our sin. Peter says in his body on the tree that we could die to sin and live to righteousness.
Jesus Christ died to bring us to God. Peter says that he has covered us by his precious blood,
that he has suffered at the hands of sinners. And Peter says so our path will look the same as
Jesus. As the Master is treated, so will his servants be. As the Son of God was treated, so will
God 's sons and daughters be treated.
And the call is to stand firm in faith, to stand firm in grace, to stand firm in hope. Since the
Christian life is full of fiery trial What does it look like for us to stand firm? What does it look like
for us to stand firm? How do I stand firm in the truth of God, in the gospel of God, and in the
grace of God? That's what Peter does this morning. He basically gives us his final instructions of
how to stand firm in the grace of God. So let's look at first Peter 5, the last passage of the book,
verse 6.
‘
First Peter 5:1-11, “Humble yourselves, therefore, under the mighty hand of God so that at the
proper time he may exalt you, casting all your anxieties on him because he cares for you. Be
sober minded, be watchful. Your adversary, the devil, prowls around like a roaring lion, seeking
someone to devour. Resist him, firm in your faith, knowing that the same kinds of sufferings
are being experienced by your brotherhood throughout the world. And after you have suffered a
little while, the God of all grace, who has called you to his eternal glory in Christ will himself
restore, confirm, strengthen, and establish you to him be the dominion forever and ever. Amen. “
First Peter 6:12-14. “By Sylvanus, a faithful brother as I regard him, I have written briefly to you,
exhorting and declaring that this is the true grace of God. Stand firm in it She who is at Babylon,
who is likewise chosen, sends you greetings, and so does Mark, my son Greet one another with
the kiss of love. Peace to all of you who are in Christ.
There are going to be 5 main movements as we move through the text. 5 main ways in which
we remain firm or stand firm as Peter says, in the grace of God. Five ways to stand firm in the
grace of God. And the 1st way is found in verses six to seven. And Peter says this humble
yourselves under God.Humble yourselves under God. Look at verse six again. Humble
yourselves. therefore, under the mighty hand of God. “Humble yourselves, therefore, under the
mighty hand of God, so that at the proper time He may exalt you.” Glance back at verse five. It
says that God opposes the proud and He gives grace to the humble. And then in verse six, he
says, therefore, since God opposes us to our face in our pride, and since God gives grace to
those who are humble, we should all humble ourselves as a church under His mighty hand. God
is gracious to those who bring themselves low in submission and trust to God. He is gracious to
you. He is gracious to me. He is gracious to FCBC when we collectively and individually humble
ourselves under His mighty hand. I said last week that God does not respect people like we do.
He's not a respecter of persons. He shows no partiality to you or to me. He doesn't respect
position or power or wealth or your reputation or your experience. He respects and honors
humility. Humility. I came from a church that was 125 years old . I came from a church where
people had been there their entire lives but God Does not respect the people that have been
there their entire lives more than the people who came here just this Sunday. God looks upon
the heart, He looks upon the heart. We are equal. We have a faith of equal standing, Peter says
We have received a faith of equal standing. And so if we persist in pride without repentance,
God opposes us to our face. Yes, he loves us. Yes, there's no condemnation in Jesus Christ.
But God still hates pride. He hates it when his children walk in pride because it dishonors him
and it hurts his body. It hurts the body of Christ, the church. And so we should humble ourselves
under the mighty hand of God. For God opposes the proud. That gives grace to the humble.
And I want to ask a question because I'm a preacher and preachers ask questions, very pointed
questions That I need to be asked, That we need to be asked. Is there a pattern of pride in your
life today? Is there a pattern of pride in your life today that you're ignoring? I'm not assuming
that there is, but I'm asking, is there a pattern of pride in your life? A pride in your attitude? A
pride in how you think about others and how you might be hypercritical and how you might look
down on other people, or how you might make assumptions and judge without the facts? Is
there a prideful pattern in your thought life? Is there a prideful pattern in your boasting? Is there
a prideful pattern in your life towards your spouse or your kids or your church Or your boss, Or
your coworkers? Is there pride in your life? And if so, humble yourself today under the mighty
hand of your father.
Repent of your pride, I Chad, need to repent of any pride that I know of in my life, I need to
lower myself. Confessing my pride and forsaking my pride, and walk humbly under the mighty
hand of God The root of all true humility, though It's not simply to say be humble, Chad, be
humble, Susie, be humble, Jim. The true root of all humility is to recognize your utter sinful
helplessness before a holy God and to throw yourself with desperation on the person and work
of Jesus Christ. All true humility is found through trust and submission to Jesus Christ as Lord,
God and Savior. While we were weak, spiritually helpless, spiritually powerless, Roman says
Christ died for the ungodly. That's us. The true root of all humility is saying I am broken, sinful,
helpless, and that Christ died for me, the ungodly one. He died for me, and my life is found
solely in Him. And so without faith in the Lord Jesus Christ, you can never be truly humble.
Without receiving the Lord Jesus Christ, you can never be truly humble. So humble yourself,
church Let's humble ourselves.
I love this image of the mighty hand of God. It implies at least two things. Number one, the
image implies that the safest place for you to be is under the power and control and protection
and care of God. That you're under his control, you're under his care, you're under his wisdom,
you're under his protection. That you're under him in the sense that he cares for you, provides
for you, saves you, and reigns over you with grace and truth. But the second thing it implies is
that all of the trials we will face are ordained by God. That all the trials you face are part of God's
sovereign plan. That all of the sufferings you go through are part of His kind Providence to you.
That what you're going through is not an accident, what you're going through is not haphazard.
That God has decreed the sufferings of our life for our good, for our growth, for our development
into the likeness of Jesus Christ, for the purifying of our faith. Peter even says that you're going
through fiery trials If necessary for a little while so that your faith can be proved and tested and
purified like fine gold. Peter says it's necessary for us to go through trials. In chapter 3:17 he
says it's better to suffer for doing good. If that's God 's will, then for doing evil. Why is it better to
suffer for good? Why is it God 's will that we suffer?
Well, simply because comfort and ease have never strengthened anyone 's faith. Comfort and
ease do not purify our lives. Comfort and ease do not form us to the image of Christ. Comfort
and ease do not make us utterly dependent on a good and gracious God. We modern people
are comfort seekers, aren't we? I'm a comfort seeker, I am. We are comfort seekers. We seek
ease and comfort at great financial and relational costs. We do. Comforts can be good gifts.God
has given us all good things to enjoy. But comforts usually don't strengthen and purify the faith
of the people of God. Think about your physical body. Does comfort and ease strengthen your
body? When I injured my lower back before playing baseball and lifting weights, I had to do
nothing for seven years. My body grew weak and frail and fragile.
Comfort and ease in the Christian life does not strengthen your faith. It does not purify your
faith. It does not prove and test your faith. It does not make you dependent, because suffering
and fiery trials of the Christian life bring you to your knees in prayer. And anything that brings
you to your knees in prayer church is good for your soul. It's good for your relationship with God.
It's good for your growth in grace. It's good for your knowledge of God and the Lord Jesus
Christ. It's a gift from God because the greatest gift God could give you is a stronger faith and
a likeness to Jesus Christ.
I've had friends tell me they've had to take their kids to the urgent-care many times with the
emergency room and something is urgently wrong with their child. And I remember one friend
telling me they rushed their kid in and the doctors had about three doctors gathered around and
they knew something bad was going on and they knew what they had to do to help fix it. What
they were about to do was going to hurt . And the kid was freaking out. And my friend takes his
beloved son in his hands. And he pins him down on the table and the doctors are pinning this
child down. His son is looking at him like, what are you doing to me? Why are you letting them
do this to me? And his father was with tears, just reassuring his son and holding his son with his
mighty hand, because he knew under the mighty hand of his father was where healing came,
was where rescue came. And so in the same way, we should humble ourselves under the
mighty hand of a good and loving Father who knows what he's doing, who knows your soul, who
knows your life, and who cares about you more than you could ever care for another human
being. He cares for you so much. If I could say one thing this morning, Jesus Christ crucified is
the one final proof you need to know that the Father cares for you. And if you look at the cross,
you should never doubt that God cares for you. How do we know He cares for us? Because He
crucified His Son for us, and He raised Him from the dead, and He brought us to His Son. He
unites us to His Son. He raises us to life with His Son. He gives us the inheritance of His Son,
Jesus Christ.
God cares for you, so humble yourselves under His mighty, caring hand. He says do this in
verse six so that the proper time he may exalt you He may exalt you. There is exaltation coming.
God exalts the humble right Jesus Christ humbled himself to the point of death. He humbled
himself to the point of death, even death on a cross. And three days later God exalted him.
40 days after that He exalted Jesus to the right hand of the Father. Humble yourself that at the
proper time He will exalt you. Church exaltation is coming one day . If you lower yourself. There
is an eternity of exaltation in heaven, in the Kingdom with Jesus Christ. That is our future is
glory and honor at the revelation of Jesus Christ, he goes on and he says, casting all your
anxieties on him, verse seven because he cares for you. Verse seven is amazing because
verse 7 teaches us how to humble ourselves. You're saying, OK, how do I humble myself? What
does that even look like? It's not like God's hand is literally hanging over me and I can sort of get
underneath his hand. How does a Christian humble himself or herself under the mighty hand of
God? Verse seven tells us by casting your anxieties on God in prayer. Casting your anxieties on
God in prayer.
One of the chief symptoms of pride in our lives is prayerlessness. It's prayerlessness. The most
humble person is not the person who has no anxiety. We all have anxiety. All of us. The humble
person is not the person who fears the least. The humble person is the person who takes all of
their fears and all of their anxieties to God in prayer the most. The most prayerful person in the
church is the most humble person in the church. The most prayerful church is the most humble
church because humility is not never fearing anything. Humility is casting your cares and your
anxieties and your fears on God. The prideful are prayerless and the humble are prayerful. And
he tells us in verse seven why we should do this. He said we should do this because he cares
for us, simply because he cares for us.
I love what John Calvin says about faith. He says faith is a firm in certain knowledge of God 's
benevolence toward us, founded upon the truth of the freely given promise in Christ, both
revealed to our minds and sealed upon our hearts through the Holy Spirit. Faith is a firm and
certain knowledge of God 's goodness toward you. It's a firm and certain knowledge, a belief, a
strong conviction that God is good towards you in Jesus Christ. And so the more that we
understand God cares for us, the more we believe that God loves us, the more that we
apprehend that God is for us in Jesus Christ, the more we will pray. You and I will be reluctant to
pray when we doubt His goodness to us. We will not pray, we will not cast our fears and
anxieties on God when we believe God doesn't want us to. If we believe God doesn't want us, if
we believe God is against us, if we believe God is annoyed by us, we will never cast our cares
on him. But we must remember that God is a good Father who gave us his Son, who's for us in
Jesus Christ. You need to remember that this morning, brothers and sisters, you need to
remember that. I need to remember that. Like if you just read Jesus, read about Jesus 's
fellowship with God. If you read about his teachings about God, read the Sermon on the Mount.
You know what? I think that is at the center of the Sermon on the Mount. I think what's at the
center of the Sermon on the Mount is Jesus' vision of a good and gracious King, a good and
gracious Father. He says over and over, he knows what you need before you ask him. He gives
good gifts to those who ask him. He gives good gifts to his children. He makes the sunrise on
the evil and the good. He sends rain on the just and the unjust. Jesus' vision is of a good and
gracious and sufficient God. And so Peter presents us with a God who cares for us, a God who
loves us, a God who sent his Son for us, who is for us. And so the humble church or the humble
believer is the one who's constantly casting their fears and anxieties on God in prayer. That's
how you humble yourself. That's how we humble ourselves And so the first way is by humbling
yourselves under.
God, we see this in the story of Hezekiah. Hezekiah in Second Kings 19. I was going to read it. I
don't have time. It's an amazing story. Second Kings 19. Please go read that when you have a
chance. Assyria is attacking Hezekiah and the people of Israel, Sennacherib. They're taunting,
they're taunting the people, they're taunting God. They're slandering the God of Israel. And
Hezekiah, what does he do? He lays himself before God and says, deliver us, save us . See
what's going on? Do something. We need you. I'm terrified. Help us
Second Kings 19:32-35, “Therefore thus says the Lord concerning the king of Assyria, he shall
not come into this city, or shoot an arrow there, or come before it with a shield, or cast a
besieged mount against it by the way he came. By the same way he shall return. He shall not
come into the city, for I will defend the city to save it for my own sake, says the Lord, for the
sake of my servant David. That night the Angel of the Lord went out and struck down 185,000
soldiers in the camp of the Assyrians.”
Humble yourselves in prayer. Secondly, verse 8 & 9, “Be sober minded and watchful.Your
adversary, the devil, prowls around like a roaring lion seeking someone to devour. Resist him,
firm in your faith, knowing that the same kinds of suffering are being experienced by your
brotherhood throughout the world.” Be alert, be clear headed. Be watchful like you're in war, like
you're in war. The mindset of the Christian is a wartime mindset. We are not in peacetime, we're
in wartime. Peacetime comes when Jesus makes war on his enemies. We're in wartime. Be
watchful, be alert, be aware. And he says why the adversary, your adversary, not just the
adversary, your adversary, our adversary, the devil 's against us today. His demons are against
us today, right now.
We wake up in soft beds with running water and antibiotics and comfortable cars and
comfortable houses. Do you think that that helps us think with a wartime mindset? Those are
good gifts. But we need to wake up, we need to be alert, because our adversary prowls around
like a roaring lion, seeking to devour and eat us. You know, one thing I really meditated on this
week with this verse is that he prowls like a roaring lion. We often think that when he's prowling,
that he's stealthy, that he's sneaky, that he's quiet, that he's trying to sneak up on you. Now,
Peter says. He's roaring at you. He's bold, he's willful. He actively and visibly opposes you. He's
a roaring lion. He wants you to know he's coming, and he wants you to tremble. He's a roaring
lion who wants to devour you. What does that mean? It means he wants you to fall away from
Christ. He wants you to turn away from Christ. He wants you to disbelieve God. He wants you to
doubt His goodness. He wants you to doubt His promises Satan wants to roar at you and terrify
you and intimidate you and resist you and thwart you in every possible way so that you forget
the goodness and the faithfulness of God. So that you fear, so that you get disoriented, so that
you get confused.
Remember when Peter went out on the water, he walked to Jesus. Lord, let me come to you. If
that's you, let me come to you. He was doing great as he kept his eyes fixed on Christ. As soon
as he looks at the waves, as soon as he sees the water and the danger and the threat, he sinks
Satan 's a roaring line that wants you to sink. He wants you to look at the storm. He wants you
to look at what terrifies you. He wants you to focus on what makes you anxious. He wants to lie
to you. He wants to accuse you, He wants to make you doubt the goodness of God and the
word of God and the promises of God. He whispers to you, Where is God now? Why has he
abandoned? You See, God doesn't really love you. If he did, he'd stop this. He says he's good,
but he's not really. He says he hears prayer, but he doesn't really. He doesn't care about you.
He's holding out on you, God 's letting all these things happen to you because he doesn't really
care, even if he says he does. You've been praying, you've been waiting, but he hasn't come
through. Where is your God now? Ultimately, the devil wants to accuse and slander and
discredit God in your eyes. He wants to make you believe that God is untrustworthy, that God is
bad, and that God is deceptive.
There's a great quote from one of Joel Beaky 's books. He says this in the garden with Adam
and Eve. Satan was saying God is one whose motives make him unreliable. He slandered
Satan, slandered God as restrictive, envious. And an unloving liar. How does he hunt you? He
wants to make you believe that about God. He wants to make you believe that God is not good,
that he can't be trusted, that he's holding out on you, and that he will not keep his promise. But
we know a God in the Scriptures who keeps his word. We know a God who is faithful. We know
a God who is kind and benevolent and good.
This is why Calvin says that faith is believing confidently, believing God 's benevolence towards
you in Jesus Christ. We have to confidently believe He loves us in Christ Jesus. That is the
essence of faith. And so he's a roaring lion who wants to devour you. And I just reflected, man.
He roars at me all week long. But there is a lion whose roar is so mighty, that he makes devils
and angels tremble. His name is Jesus Christ. He is the lion of the tribe of Judah. He is the King
of kings. He is the Lord of Lords. There is a lion who roars so powerfully and so mightily that no
one will be able to stand before him, who with the flip of a finger, with the word of his mouth, he
will slay the devil and destroy him. His name is Jesus Christ, the Son of God, the King and lion
and tribe of Judah.
In Narnia, there's this great scene where Aslan is a lion, the lion, the great lion. Oh, said Susan.
“I thought he was a man. Is he quite safe? I shall feel rather nervous about meeting a lion.”
“That you will, dearie, and make no mistake,” said Mrs. Beaver.” ”If there's anyone who can
appear before Aslan without their knees knocking, they're either braver than most or else just
silly. Then he isn't safe,” said Lucy. ‘Safe,” said Mr. Beaver. “Don't you hear what Mrs. Beaver
tells you? Who said anything about safe? Of course he isn't safe, but he's good. He's the king, I
tell you.”
As the devil hunts us, as he roars, as he intimidates us, as he lies to us, as he slanders us, as
he tries to deceive us and lead us astray, remember that if you walk with the line of the tribe of
Judah, nothing can truly harm you because he's with you. He goes on in verse nine, he says
resist him. Resist him firm in your faith, knowing that the same kinds of suffering are being
experienced by your brotherhood throughout the world. Resist him in your faith.
This is amazing. This is absolutely amazing language. The Bible teaches us. That we have the
spiritual power from God to resist the devil. James says that as we resist the devil in faith, the
devil will actually flee from us. He will flee from us because in Jesus Christ and by the power of
the Spirit and the Word of God, we have the power to resist the devil and his wiles, to resist the
devil and his flaming arrows. Ephesians 6 says to lift up the shield of faith that extinguishes the
flaming darts of the evil one. You lift up what? The shield of faith . Faith in God, faith in His
promises, faith in His goodness, faith in His Son, holding fast to His Word. We are to resist Him
actively. I'm afraid that many days and many weeks we just lay down and let the devil run all
over us.
Have you ever seen videos of predators hunting on all these animal shows? And you see, you
see a predator chasing after its prey and, and there's a point where the predator catches up to
the prey, maybe grabs a leg or grabs an arm or jumps on its back. And what does the prey often
do? The prey often just lays down. It just takes, takes it. There are so many moments where we
just say, man, he's been hunting me so long, I'm so tired, and we're so tempted to just lay down
and just give in.
And Peter says, no, resist him, firm in your faith. Resist him, James says, and he will flee from
you. This is wartime. We have the power of God to resist the trust in a good God, to believe His
Word, to believe His promises. In what aspect of your life today do you need to start resisting
and stop laying down? Are you laying down like prey under a predator? Where do you need to
resist Casting your anxieties on God Putting your faith in God, trusting in His beloved promises
in the Holy Scriptures He says resist by faith, and he also says resist by realizing that other
Christians are suffering as well.
By knowing, he says, that other Christians are suffering throughout the world and Philippians 1.
Paul 's in prison, and he says some of the brothers have become more confident to speak the
word without fear through my imprisonment. There's something about seeing other Christians
suffer faithfully that emboldens you to suffer faithfully. There's something about seeing other
Christians resist temptation and resist the devil by faith that emboldens you to resist him as well.
There was a time in college where I had what I'd call my dark night of the soul. I had just so
much spiritual temptation and doubt, and it was a horrible time. I was so depressed. I was like at
the bottom of the barrel, clinically depressed at this point in my life. God put a few people in my
life, some friends who just speak the truth. But for a while I Thought I was the only one who had
ever been through this. But then I went online and as I talked with friends and I talked with other
Christians, I found out that many, many Saints, some of the greatest Saints even throughout
history, had gone through their very own dark night of the soul. And I can't tell you what a
comfort that was to me. To know that I wasn't alone, to know that God had been faithful to
countless believers throughout history, to know that others had suffered and that God had
remained faithful strengthens our soul.
Every parent can relate to this. Like you think you're the only parent that struggles to get your
kids to eat. You think you're the only parent that struggles to keep them in their beds at night.
You think you're the only parent who's ever gone through all of this. And then you talk to other
parents and everyone is suffering. Everyone is, everyone is so tired and it's a great comfort to
know that.
That's what Peter 's saying. And then he closes and for time. I'll have to close here, but he
closes in verse 10 through 14. And he says after you've suffered a little while. The God of all
grace, who has called you to His eternal glory in Christ. Will watch this word himself . Restore,
confirm, strengthen and establish you to Him be the dominion forever and ever. Amen. He says
our suffering is for a little while. He says that He's the God of all grace. He's the God of all grace
for you. He says He has called you personally to eternal glory. He's called us personally to
eternal glory in Christ, to His eternal glory. That our reward, that our hope, that our future is to
see and share in the glory of God in Jesus Christ, That through the death of Christ, through the
resurrection of Christ Through the indwelling of the Holy Spirit, through the coming, the second
coming of Jesus Christ, what will we have in the future? We will have nothing short of the
eternal glory of God to bask in and enjoy and praise forever and ever. The great reward of our
lives, the great reward of salvation, is not simply this transaction. The great reward of salvation
is to be with God the Trinity, in all of His Majesty and all of His glory, forever and ever.
These sufferings are short. These sufferings are temporary. These sufferings are worth it
because a God of all grace who has called us to glory in Christ, he will restore us. He will
confirm us, He will strengthen us. He will establish us, and He will have the dominion forever
and ever and ever. He will restore you. He may not restore you in this life. You might die for
Christ. You might die of disease. You might face the worst kinds of possible suffering in this life.
But there's coming a day when your father. The God of grace will restore you and bring you to
glory. God never promises to deliver us from worldly peril. But He does promise to restore us
one day with Him and eternal glory.
I love what 2nd Corinthians 4:16-18. “So we do not lose heart even though we want to, right?
We do not lose heart though our outer self is wasting away, our inner self is being renewed day
by day. For this light momentary affliction is preparing for us an eternal weight of glory beyond
all comparison . As we look not to the things that are seen, but to the things that are unseen.
For the things that are seen are transient, but the things that are unseen are eternal.’
This God of all grace has called you, He has justified you, He has forgiven you, He has given
you his Spirit, He has given you His Son. He has given you His word, His very word. We were
praying as a prayer with the prayer team this morning and we just said, God, we hold you to
your word because you always keep your word. God 's word to you is that the day is coming
where all the tears on your face will be wiped away. The day is coming when you will not grieve.
The day is coming when you will not get sick. The day is coming when you will not die. The day
is coming when you will never sin again. No one will oppose you, no one will condemn you, no
one will slander you. It will be complete, utter majesty and glory and grace and love. And he's
called you to that. He's called me to that He who did not spare his own son, but gave
him up for us all, how will he not with him graciously give us all these things.
So we will suffer. We might die. Polycarp was martyred to a horrible death. But Polycarp knew
that God was a God of grace who cared for him. That no matter how he feels, or how much he
suffers or how low he goes, God will be faithful to His Word. He will restore us, confirm us,
strengthen us and establish us. To him be the dominion and the glory forever. And the church
said. And then let's pray. Father, in prayer right now we humble ourselves under your mighty
hand. So that at the proper time you may exalt us, and that proper time, Lord, might be eternity,
future. It might just be when Jesus comes and we're raised from the dead, that that might be
exactly what you're saying, that at the proper time, when Jesus comes, you will exalt us.
Thank you for your faithfulness. We hold you to this promise because you're faithful.
We believe you will accomplish it, Lord, we confess our pride and our prayerlessness at times.
We confess when we doubt your goodness to us. Your care for us. And so, Lord, we ask, like
Paul did in Ephesians 3, that this morning you would strengthen us by your Holy Spirit and our
inner being, so that Christ may dwell in our hearts through faith. And that being rooted and
grounded in love, we may have strength with all the Saints to comprehend the breadth and
length and height and depth, and to know the love of Christ that surpasses knowledge, that we
may be filled to all the fullness of God.
Help us to actually believe your goodness, to believe. Your kindness, and to believe your eternal
care for us. Help us to believe that you're the God of all grace who will restore, confirm, and
strengthen and establish you, Lord, by this grace, we can stand firm. By your Grace alone Help
us Lord, we trust you, we love you, we exalt you in Jesus name, Amen